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I can't believe it is already the end of 2013.  Lot's a very good titles to choose from this year.  These were not necessarily best-sellers .. or at least I did not take this number into account when compiling this list.. They were simply books we liked or thought were the most important in the last 12 months ... even if (on rare occassion) we did not agree with every detail ... lots of good reading here!!!

In recent years, pastors and theologians in Evangelical and Calvinistic churches have laid a great deal of emphasis on two theological terms that seek to describe the two main categories of theological error into which professing Christians may fall. These categories, under which much theological error occurs, are legalism and antinomianism. These terms are certainly not novel (albeit, the latter has certainly been employed with much less frequency in our day than the former). Theologians throughout the history of Protestantism have used these two terms when addressing doctrinal error in the church—as their historical context demanded. That being said, it is right for us to understand that these two errors always pose a threat to true Gospel ministry. In his short essay on Antinomianism, James Henley Thornwell made the following illustrative statement about these two errors into which God’s people are ever prone to fall:

The natural vibration of the mind is from the extreme of legalism to that of licentiousness, and nothing but the grace of God can fix it in the proper medium of Divine truth. The Gospel, like its blessed Master, is always crucified between two thieves—legalists of all sorts on the one hand and Antinomians on the other; the former robbing the Savior of the glory of his work for us, and the other robbing him of the glory of his work within us. (1)

The wisdom of the age has it backwards. Declaring that a person is a sinner does not make one a hater, but a lover of that person ... and of mankind. Do Christians point out sin to shame, bully or incite violence against someone? Absurd and a profound misapprehension of our intent. In calling someone a sinner do Christians think they are superior, more moral? May it never be! Most people's sin pales in comparison to mine. Fact is, it would only be hate or discrimination if we refused the gospel to someone because we thought their sin makes them somehow unworthy of it. The gospel declares that anyone who, by the grace of God, comes to Christ will be forgiven, no matter how abominable their sin. And such are granted a new heart which loves God and his law.

The gospel is offensive, and according to the Bible, a stumbling block (Matt 21:44; 1 Cor 1:23; 1 Pet. 2:8). If people were not offended by it then I would think we were doing something wrong. Of course, we should not make ourselves needlessly offensive in the process. But I thank the Lord he is forgiving, or I would not stand a chance on my own. And He will forgive you if, by grace, you come to Jesus. He has come to bring good news to the afflicted, to bind up the brokenhearted and to proclaim liberty to the captives. (Isaiah 61)

Related Essays
If God loves all people, why does he condemn gays? by John Hendryx
But God Made Me this Way! by John Frame
Duck Dynasty: ‘Going to shoot him? The woman? Me?’ by Marvin Olasky

by John Hendryx

The commandments of God were never meant to empower us but to strip us of trusting in our own ability so that we would come to an end of ourselves. With striking clarity, Paul teaches that this is the intent of Divine legislation (Rom 3:20, 5:20, Gal 3:19,24).  A command or invitation with an open ended hypothetical statement such as John 3:16 ('whosover believes') does not imply the ability to fulfill it. This is especially true in light of texts such as John 1:13, Rom 9:16, John 6:37, 44, 63-65; Rom 3:11; Matt 16-26' 1 Cor 2:14 and many more which show man's moral inability to come to faith or believe the Gospel in their fallen state. In our unregenerate nature we do not want God but rather love darkness and "will not come into the light" * (John 3:19, 20).

If men are never found naturally willing to submit in faith to the humbling terms of the gospel of Christ, then how can it be good news? (Rom 3:11; John 6:64,65; 2 Thessalonians 3:2) Because in Christ Jesus, God gives to us freely, what he demands from us. In the gospel God reveals the same righteousness and faith for us that God demands from us. What we had to have, but could not create or achieve or fulfill, God grants us freely, namely, the righteousness of God (2 Cor. 5:21) and living faith that unites to Christ. He reveals, as a gift in Christ Jesus, the faith and righteousness that was once only a demand. Faith is not something that the sinner contributes towards the price of His salvation. Jesus has already paid that price in full for us.  Faith is our first gasp of breath in our new birth, so to speak.  It is a witness of God's work of grace already haven taken place within us (Eph 2:5, 8; 2 Tim 2:25; 1 John 5:1; John 6:63, 65).