There is a core difference between sharing the gospel with the lost and imposing a specific moral standard on the unconverted. —Rosaria Butterfield
"God's plan for many homosexuals is that they come to salvation. There were former homosexuals in the Corinthian church back in Paul's day (1 Cor. 6:9-11), just as there are many former homosexuals today in my church and in faithful churches around the country. With regenerated hearts, they sit in biblical churches throughout the country praising their Savior, along with former fornicators, idolaters, adulterers, thieves, coveters, drunkards, revilers, and swindlers. Remember, such were some of you too." -John MacArthur, God's Plan for the Gay Agenda Jesus died so that heterosexual and homosexual sinners might be saved.
Jesus created sexuality, and has a clear will for how it is to be experienced in holiness and joy. His will is that a man might leave his father and mother and cleave to his wife, and that the two become one flesh (Mark 10:6–9). In this union, sexuality finds its God-appointed meaning, whether in personal-physical unification, symbolic representation, sensual jubilation, or fruitful procreation. For those who have forsaken God’s path of sexual fulfillment, and walked into homosexual intercourse or heterosexual extramarital fornication or adultery, Jesus offers astonishing mercy. "Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (1 Corinthians 6:11) ...Christians know what is coming, not only because we see it in the Bible, but because we have tasted the sorrowful fruit of our own sins. We do not escape the truth that we reap what we sow. Our marriages, our children, our churches, our institutions — they are all troubled because of our sins. The difference is: We weep over our sins. We don’t celebrate them. We don’t institutionalize them. We turn to Jesus for forgiveness and help. We cry to Jesus, “who delivers us from the wrath to come” (1 Thessalonians 1:10). - John Piper