by Dr. Michael J Kruger
Mike Kruger, author of Canon Revisited: Establishing the Origins and Authority of the New Testament Books (Crossway, 2012) has a good series on the New Testament canon, designed to help understand ten basic facts about its origins. Targets a lay audience.
Jonathan Edwards noted the great danger of falling into the sin of self-righteousness as a believer. He explained:
And let particular persons strictly examine themselves whether they hadn’t been lifted up with their particular experiences. I think, according to what observations I have made—as I have had [more] opportunity of very extensive observation than any other person in the town—that is has been a pretty prevailing error in the town, that persons are not sufficiently sensible of the danger of self-righteousness after conversion. They seem to be sensible that persons are in danger of it before they are converted, but they think that when a man is converted, he is brought off wholly from his own righteousness, just as if there was no danger of any workings of self-righteousness afterwards.
But this is from a great mistake of what is intended by a man’s being brought wholly off from his own righteousness when he is converted. ‘Tis not meant that a self-righteous principle is wholly done away, that there is no remains of such a disposition in the heart. There is as much of the remains of that as there is of any other corruption of the heart.
by John Calvin
by Dr. James White
Why is the Reformation still important? Why is it proper for us to focus upon it this year in celebration of 500 years? Why do I pray that by the end of 2017 more and more of God’s people will embrace the Reformation, and Reformed theology as a whole? Well, here is a tweet from the current Pope. He encourages Roman Catholics to “entrust the new year to Mary.” Doing this, evidently, will result in “peace and mercy” growing throughout the world. And here I thought that could only happen as men and women bow the knee not to Mary, but to the Lord Jesus, in repentance and faith, trusting in His once-for-all work upon the cross as the perfect Savior. Rome’s departure from the Gospel remains complete, and defiant. She continues to blaspheme the cross every time a man-made “priest” pretends to “re-present” the once-for-all sacrifice of Calvary upon a Roman altar. And she continues to enslave men with her endless gospel of sacraments and penances, which can never bring them peace. And in this tweet the Pope demonstrates once again the grossly idolatrous nature of modern Roman teaching concerning Mary.
How many non-Roman Catholics today understand why they do not bow the knee to Rome? In what is loosely called Evangelicalism, very few. One either has the wild-eyed bigotry of the Jack Chick variety anti-Catholicism, or the luke-warm “it’s just a matter of taste” variety of synergistic Tiber-paddling that is so common today. May the number of those who knowingly, and out of a true commitment to sound biblical doctrine, reject Rome’s pretensions, grow in this the 500th anniversary of the Reformation.
If you are more passionate about politics than advancing the gospel of Christ among the lost, then perhaps you should ask yourself where you are placing your hope and which kingdom are you are a citizen of. (John 18:36, Phil. 3:20)
by David Powlison
“Sanctification” is the five syllable word used to describe the process by which we are reborn and then grow in a new way of life as followers of Jesus. But how does your growth in grace actually work? And how does ministry encourage and support growth in someone else? We need to pay attention to how God changes people. One interesting characteristic is that all Christians already have some first-hand experience. Every Christian can say: “This was key in helping me when I struggled with that in those circumstances.” Those stories teach us a lot.
But first-hand experience also presents a danger. It is easy to turn your own experience into a general rule: “This must be the key for everyone.” Both Scripture and personal testimony teach us that there is no single formula for the kinds of problems that call for our sanctification. There is no single formula for the kinds of change that sanctification produces in us. There is no single formula for the truths and other factors that produce change. There is variety in how God changes people. Here are two stories from my own walk with Jesus to illustrate the key things that helped me—with my particular struggles in my particular circumstances.
Story 1. August 31, 1975
When I was 25 years old I came to Christian faith. My conversion was dramatic. In high school I had become preoccupied with existential questions: “What lasts? What is meaningful? Who am I?” Four lines of development gave force and shape to my search.
First, in my teens I became estranged from the nominal version of church-going in which I had been raised. I never heard that Jesus Christ was anything more than a moral example. Christianity, as I experienced it, seemed like a polite veneer for people who didn’t want to face hard realities.
by D. Martyn Lloyd-Jones
What is the place of prayer in your life? What prominence does it have in our lives? It is a question that I address to all. It is as necessary that it should reach the man who is well versed in the Scripture, and who has a knowledge of its doctrine and its theology, as that it should reach anyone else. What part does prayer play in our lives and how essential is it to us? Do we realize that without it we faint? Our ultimate position as Christians is tested by the character of our prayer life. It is more important than knowledge and understanding. Do not imagine that I am detracting from the importance of knowledge. I spend most of my life trying to show the importance of having a knowledge of truth and an understanding of it. That is vitally important. There is only one thing that is more important, and that is prayer. The ultimate test of my understanding of the Scriptural teaching is the amount of time I spend in prayer. As theology is ultimately the knowledge of God, the more theology I know, the more it should drive me to seek to know God. Not to know about Him, but to know Him. The whole object of salvation is to bring me to a knowledge of God. I may talk learnedly about regeneration, but what is eternal life? It is that they might know Thee, the only true God in Jesus Christ whom God has sent. If all my knowledge does not lead me to prayer there is something wrong somewhere. It is meant to do that. The value of the knowledge is that it gives me such an understanding of the value of prayer, that I devote time to prayer and delight in prayer. If it does not product these results in my life, there is something wrong and spurious about it, or else I am handling it in a wrong manner.