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How Does God Use Persecution to Strengthen and Advance His Church?

by Jason A. Van Bemmel

Today's Reading: Acts 8:1-3 & Proverbs 10:12-23

And Saul approved of his execution.

And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. Devout men buried Stephen and made great lamentation over him. But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. - Acts 8:1-3, ESV
 

Sat, 02/04/2017 - 00:42 -- john_hendryx

Comfort For Those Who are Called According to His Purpose.

Jerome Zanchius, 1516-1590

"And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son!" Romans 8:28-29

The sovereignty of God is a comfort for suffering saints, acting to remove anxiety. How sweet must the following considerations be to a distressed believer!

1. There most certainly exists an almighty, all-wise and infinitely gracious God (Hebrews 11:6).

2. His love for His elect people is immutable; He never repents of it nor withdraws it (Jeremiah 31:3).

3. Whatever comes to pass in time, is the result of His sovereign will from everlasting (1 Corinthians 8:6).

4. Consequently my afflictions are a part of His sovereign will, and are all ordered in number, weight, and measure (Psalm 22:24).

5. The very hairs of my head (every one) are counted by Him; nor can a single hair fall to the ground but in consequence of His wise determination (Luke 12:7).

6. Hence my afflictions and distresses are not the result of chance, accident, or a fortuitous combination of circumstances (Psalm 56:8).

7. They are the providential accomplishment of God's eternal purpose (Romans 8:28), and are designed to answer some wise and gracious ends (James 5:10-11).

8. Nor shall my affliction continue a moment longer than God sees fit (2 Corinthians 7:6-7).

9. He who brought the affliction to me — has promised to support me under it and to carry me through it (Psalm 34:15-17).

Fri, 02/03/2017 - 17:32 -- john_hendryx

Online Bible Commentary Resources

Many thanks to Travis Fentiman for putting this resource together.

The largest theologically conservative & Reformed Bible Commentary collection now available online:

Bible Commentaries – ReformedBooksOnline   2,200+ works

Whole Bible Commentaries

Whole Bible Commentaries  60+

Bible Background, Survey & Introduction  78+
Biblical Theology  30+

Old Testament Commentaries  1,200+

Commentaries on the Whole Old Testament  12+
.
.       Old Testament Background, Survey, Authenticity & Introduction  35+
.       Old Testament Theology  10+

Wed, 02/01/2017 - 11:37 -- john_hendryx

Self-Righteousness in Believers

Jonathan Edwards noted the great danger of falling into the sin of self-righteousness as a believer. He explained:

And let particular persons strictly examine themselves whether they hadn’t been lifted up with their particular experiences. I think, according to what observations I have made—as I have had [more] opportunity of very extensive observation than any other person in the town—that is has been a pretty prevailing error in the town, that persons are not sufficiently sensible of the danger of self-righteousness after conversion. They seem to be sensible that persons are in danger of it before they are converted, but they think that when a man is converted, he is brought off wholly from his own righteousness, just as if there was no danger of any workings of self-righteousness afterwards.

But this is from a great mistake of what is intended by a man’s being brought wholly off from his own righteousness when he is converted. ‘Tis not meant that a self-righteous principle is wholly done away, that there is no remains of such a disposition in the heart. There is as much of the remains of that as there is of any other corruption of the heart.

Thu, 01/12/2017 - 13:39 -- john_hendryx

The Regulative Principle of Worship

by John Calvin

Moreover, the rule which distinguishes between pure and vitiated worship is of universal application, in order that we may not adopt any device which seems fit to ourselves, but look to the injunction of Him who alone is entitled to prescribe. Therefore, if we would have Him to approve our worship, this rule, which he everywhere enforces with the utmost strictness, must be carefully observed. For there is a twofold reason why the Lord, in condemning and prohibiting all fictitious worship, requires us to give obedience only to his own voice. First, it tends greatly to establish His authority that we do not follow our own pleasures but depend entirely on his sovereignty; and, secondly, such is our folly, that when we are left at liberty, all we are able to do is to go astray. And then when once we have turned aside from the right path, there is no end to our wanderings, until we get buried under a multitude of superstitions. Justly, therefore, does the Lord, in order to assert his full right of dominion, strictly enjoin what he wishes us to do, and at once reject all human devices which are at variance with his command. Justly, too, does he, in express terms, define our limits that we may not, by fabricating perverse modes of worship, provoke His anger against us.
 
I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, is, that whatever they do has in itself a sufficient sanction, provided it exhibits some kind of zeal for the honor of God.
Sat, 01/07/2017 - 21:53 -- john_hendryx

Why is the Reformation Still Important?

by Dr. James White

Why is the Reformation still important? Why is it proper for us to focus upon it this year in celebration of 500 years? Why do I pray that by the end of 2017 more and more of God’s people will embrace the Reformation, and Reformed theology as a whole? Well, here is a tweet from the current Pope. He encourages Roman Catholics to “entrust the new year to Mary.” Doing this, evidently, will result in “peace and mercy” growing throughout the world. And here I thought that could only happen as men and women bow the knee not to Mary, but to the Lord Jesus, in repentance and faith, trusting in His once-for-all work upon the cross as the perfect Savior. Rome’s departure from the Gospel remains complete, and defiant. She continues to blaspheme the cross every time a man-made “priest” pretends to “re-present” the once-for-all sacrifice of Calvary upon a Roman altar. And she continues to enslave men with her endless gospel of sacraments and penances, which can never bring them peace. And in this tweet the Pope demonstrates once again the grossly idolatrous nature of modern Roman teaching concerning Mary.

How many non-Roman Catholics today understand why they do not bow the knee to Rome? In what is loosely called Evangelicalism, very few. One either has the wild-eyed bigotry of the Jack Chick variety anti-Catholicism, or the luke-warm “it’s just a matter of taste” variety of synergistic Tiber-paddling that is so common today. May the number of those who knowingly, and out of a true commitment to sound biblical doctrine, reject Rome’s pretensions, grow in this the 500th anniversary of the Reformation.

Tue, 01/03/2017 - 11:46 -- john_hendryx

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