The Ruler of the Waves (eBook)

by J. C. Ryle

in ePub, .mobi & .pdf formats

"And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. And he said unto them, Why are ye so fearful? how is it that ye have no faith?" —Mark 4:37-40.

IT would be well if professing Christians in modern days studied the four Gospels more than they do. No doubt all Scripture is profitable. It is not wise to exalt one part of the Bible at the expense of another. But I think it would be good for some who are very familiar with the Epistles, if they knew a little more about Matthew, Mark, Luke, and John. 

Now, why do I say this? I say it because I want professing Christians to know more about Christ. It is well to be acquainted with all the doctrines and principles of Christianity. It is better to be acquainted with Christ Himself. It is well to be familiar with faith, and grace, and justification, and sanctification. They are all matters "pertaining to the King." But it is far better to be familiar with Jesus Himself, to see the King's own face, and to behold His beauty. This is one secret of eminent holiness. He that would be conformed to Christ's image, and become a Christ-like man, must be constantly studying Christ Himself. 

Now the Gospels were written to make us acquainted with Christ. The Holy Ghost has told us the story of His life and death,—His sayings and His doings, four times over. Four different inspired hands have drawn the picture of the Saviour. His ways, His manners, His feelings, His wisdom, His grace, His patience, His love, His power, are graciously unfolded to us by four different witnesses. Ought not the sheep to be familiar with the Shepherd? Ought not the patient to be familiar with the Physician? Ought not the bride to be familiar with the Bridegroom? Ought not the sinner to be familiar with the Saviour? Beyond doubt it ought to be so. The Gospels were written to make men familiar with Christ, and therefore I wish men to study the Gospels. 

On whom must we build our souls if we would be accepted with God? We must build on the rock, Christ. From whom must we draw that grace of the Spirit which we daily need in order to be fruitful? We must draw from the vine, Christ. To whom must we look for sympathy when earthly friends fail us or die? We must look to our elder brother, Christ. By whom must our prayers be presented, if they are to be heard on high? They must be presented by our advocate, Christ. With whom do we hope to spend the thousand years of glory, and the after eternity? With the King of kings, Christ. Surely we cannot know this Christ too well! Surely there is not a word, nor a deed, nor a day, nor a step, nor a thought in the record of His life, which ought not to be precious to us. We should labour to be familiar with every line that is written about Jesus. 

Come now, and let us study a page in our Master's history. Let us consider what we may learn from the verses of Scripture which stand at the head of this paper. You there see Jesus crossing the lake of Galilee, in a boat with His disciples. You see a sudden storm arise while He is asleep. The waves beat into the boat and fill it. Death seems to be close at hand. The frightened disciples awake their Master and cry for help. He arises and rebukes the wind and the waves, and at once there is a calm. He mildly reproves the faithless fears of His companions, and all is over. Such is the picture. It is one full of deep instruction. Come now, and let us examine what we are meant to learn.

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TABLE OF CONTENTS

Introduction

I. Let us learn, first of all, that following Christ will not prevent our having earthly sorrows and troubles 

II. Let us learn, in the second place, that the Lord Jesus Christ is truly and really Man

III. Let us learn, in the third place, that there may be much weakness and infirmity, even in a true Christian

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