by Thomas Boston
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Lightly modernized, corrected, formatted, updated numbering and scripture references in italics
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The Crook in the Lot Or The Sovereignty and Wisdom of God Displayed in the Afflictions of Men
A just view of afflicting incidents is altogether necessary to a Christian deportment under them; and that view is to be obtained only by faith, not by sense; for it is the light of the world alone that represents them justly, discovering in them the work of God, and consequently, designs becoming the Divine perfections. When they are perceived by the eye of faith, and duly considered, we have a just view of afflicting incidents, fitted to quell the turbulent motions of corrupt affections under dismal outward appearances.
It is under this view that Solomon, in the preceding part of this chapter, advances several paradoxes, which are surprising determinations in favor of certain things, that, to the eye of sense, looking gloomy and hideous, are therefore generally reputed previous and shocking. He pronounces the day of one's death to be better than the day of his birth; namely, the day of the death of one, who, having become the friend of God through faith, has led a life to the honor of God, and service of his generation, and in this way raised to himself the good and savvy name better than precious ointment. In like manner, he pronounces the house of mourning to be preferable to the house of feasting, sorrow to laughter, and a wise man's rebuke to a fool's song. As for that, even though the latter are indeed the more pleasant, yet the former are the more profitable. And observing with concern, how men are in hazard, not only from the world's frowns and ill-usage, oppression making a wise man mad, but also from its smiles and caresses, a gift destroying the heart. Therefore, since whatever way it goes there is danger, he pronounces the end of every worldly thing better than the beginning of it. And from the whole he justly infers, that it is better to be humble and patient than proud and impatient under afflicting dispensation; since, in the former case, we wisely submit to what is really best; in the latter, we fight against it. And he dissuades from being angry with our lot, because of the adversity found in it. He cautions against making odious comparisons of former and present times, in that point insinuating undue reflections on the providence of God: and, against that querulous and fretful disposition. He first prescribes a general remedy, namely, holy wisdom, as that which enables us to make the best of everything, and even gives life in killing circumstances; and then a particular remedy, consisting in a due application of that wisdom, towards taking a just view of the case: "Consider the work of God: for who can make that straight which He has made crooked?"
In which words are proposed, 1. The remedy itself; 2. The suitableness of it.
1. The remedy itself is a wise eyeing of the hand of God in all we find to bear hard on us: "Consider the work of God," namely, in the crooked, rough, and disagreeable parts of your lot, the crosses you find in it. You see very well the cross itself. Yea, you turn it over and over in your mind and leisurely view it on all sides. You look to this and the other second cause of it, and so you are in a foam and a fret. But, would you be quieted and satisfied in the matter, lift up your eyes towards heaven, see the doing of God in it, the operation of His hand. Look at that, and consider it well; eye the first cause of the crook in your lot; behold how it is the work of God, His doing.
2. Such a view of the crook in our lot is very suitable to still improper risings of heart, and quiet us under them: "For who can make that straight which God has made crooked?" As to the crook in your lot, God has made it; and it must continue while He will have it so. Should you ply your utmost force to even it, or make it straight, your attempt will be vain: it will not change for all you can do. Only He who made it can mend it, or make it straight. This consideration, this view of the matter, is a proper means at once to silence and to satisfy men, and so bring them to a dutiful submission to their Maker and Governor, under the crook in their lot.
Table of Contents
I. Whatsoever Crook there is in one's Lot, it is of God's making.
2. Having seen the crook itself, we are in the next place to consider of God’s making it.
II: What God sees meet to mar, we shall not be able to mend in our Lot.
Proposition II. What God sees suitable to mar, we shall not be able to mend in our lot.
Part 2: Directions for rightly managing the application for removing the crook in the lot.
Proposition III. The considering the crook in the lot as the work of God is a proper means to bring one to behave rightly under it.
Use. Then take this direction for your behaving rightly under the crook in your lot.
Doctrine I. The bent of one’s heart, in humbling circumstances, should lie towards a suitable humbling of the spirit, as under God’s mighty hand placing us in them.
Part 3:What it is in humbling circumstances to humble ourselves under the mighty hand of God. I. Directions For Reaching This Humiliation.
II. Make use of Christ in all His offices for your humiliation under your humbling circumstances.
Doctrine II. – There is a due time in which those that now humble themselves under the mighty hand of God will certainly be lifted up.