Does God Really Rule Over our Sin?
Jason Van Bemmel
Part of the "Walking with Jesus in the Gospels and the Psalms" series
Today's reading: John 21:15-19 & Psalm 103
Get the full reading plan
This month we celebrate our 25th Anniversary - We Thank the Lord for You.
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Part of the "Walking with Jesus in the Gospels and the Psalms" series
Today's reading: John 21:15-19 & Psalm 103
Get the full reading plan
Mike Kruger, author of Canon Revisited: Establishing the Origins and Authority of the New Testament Books (Crossway, 2012) has a good series on the New Testament canon, designed to help understand ten basic facts about its origins. Targets a lay audience.
Jonathan Edwards noted the great danger of falling into the sin of self-righteousness as a believer. He explained:
And let particular persons strictly examine themselves whether they hadn’t been lifted up with their particular experiences. I think, according to what observations I have made—as I have had [more] opportunity of very extensive observation than any other person in the town—that is has been a pretty prevailing error in the town, that persons are not sufficiently sensible of the danger of self-righteousness after conversion. They seem to be sensible that persons are in danger of it before they are converted, but they think that when a man is converted, he is brought off wholly from his own righteousness, just as if there was no danger of any workings of self-righteousness afterwards.
But this is from a great mistake of what is intended by a man’s being brought wholly off from his own righteousness when he is converted. ‘Tis not meant that a self-righteous principle is wholly done away, that there is no remains of such a disposition in the heart. There is as much of the remains of that as there is of any other corruption of the heart.
Why is the Reformation still important? Why is it proper for us to focus upon it this year in celebration of 500 years? Why do I pray that by the end of 2017 more and more of God’s people will embrace the Reformation, and Reformed theology as a whole? Well, here is a tweet from the current Pope. He encourages Roman Catholics to “entrust the new year to Mary.” Doing this, evidently, will result in “peace and mercy” growing throughout the world. And here I thought that could only happen as men and women bow the knee not to Mary, but to the Lord Jesus, in repentance and faith, trusting in His once-for-all work upon the cross as the perfect Savior. Rome’s departure from the Gospel remains complete, and defiant. She continues to blaspheme the cross every time a man-made “priest” pretends to “re-present” the once-for-all sacrifice of Calvary upon a Roman altar. And she continues to enslave men with her endless gospel of sacraments and penances, which can never bring them peace. And in this tweet the Pope demonstrates once again the grossly idolatrous nature of modern Roman teaching concerning Mary.
How many non-Roman Catholics today understand why they do not bow the knee to Rome? In what is loosely called Evangelicalism, very few. One either has the wild-eyed bigotry of the Jack Chick variety anti-Catholicism, or the luke-warm “it’s just a matter of taste” variety of synergistic Tiber-paddling that is so common today. May the number of those who knowingly, and out of a true commitment to sound biblical doctrine, reject Rome’s pretensions, grow in this the 500th anniversary of the Reformation.
If you are more passionate about politics than advancing the gospel of Christ among the lost, then perhaps you should ask yourself where you are placing your hope and which kingdom are you are a citizen of. (John 18:36, Phil. 3:20)