Deacon Keith A Fournier is a constitutional lawyer and a graduate of the John Paul II Institute of the Lateran University, Franciscan University and the University of Pittsburgh. He holds degrees in Philosophy, theology law. He has been a champion of religious liberty and appeared as co-counsel in major cases at the United States Supreme Court. He is the author of seven books and, along with his law practice, serves as the president of both the "Your Catholic Voice Foundation" and "Common Good".

Here is what he had to say about the movie:

"I really did not know what to expect. I was thrilled to have been invited to a private viewing of Mel Gibson's film "The Passion," but I had also read all the cautious articles and spin.

I grew up in a Jewish town and owe much of my own faith journey to the influence. I have a life long, deeply held aversion to anything that might even indirectly encourage any form of anti-Semitic thought, language or actions. I arrived at the private viewing for "The Passion", held in Washington D.C. and greeted some familiar faces. The environment was typically Washingtonian, with people greeting you with a smile but seeming to look beyond you, having an agenda beyond the words.

The film was very briefly introduced, without fanfare, and then the room darkened. From the gripping opening scene in the Garden of Gethsemane, to the very human and tender portrayal of the earthly ministry of Jesus, through the betrayal, the arrest, the scourging, the way of the cross, the encounter with the thieves, the surrender on the Cross, until the final scene in the empty tomb, this was not simply a movie; it was an encounter, unlike anything I have ever experienced.

In addition to being a masterpiece of film-making and an artistic triumph, "The Passion" evoked more deep reflection, sorrow and emotional reaction within me than anything since my wedding, my ordination (Deacon), or the birth of my children.

Frankly, I will never be the same. When the film concluded, this "invitation only" gathering of "movers and shakers" in Washington, D.C. were shaking indeed, but this time from sobbing. I am not sure there was a dry eye in the place. The crowd that had been glad-handing before the film was now eerily silent. No one could speak because words were woefully inadequate. We had experienced a kind of art that is a rarity in life, the kind that makes heaven touch earth.

One scene in the film has now been forever etched in my mind. A brutalized, wounded Jesus was soon to fall again under the weight of the cross. His mother had made her way along the Via Della Rosa. As she ran to him, she flashed back to a memory of Jesus as a child, falling in the dirt road outside of their home. Just as she reached to protect him from the fall, she was now reaching to touch his wounded adult face. Jesus looked at her with intensely probing and passionately loving eyes (and at all of us through the screen) and said "Behold I make all things new." These are words taken from the last Book of the New Testament, the Book of Revelations. Suddenly, the purpose of the pain was so clear and the wounds, that earlier in the film had been so difficult to see in His face, His back, indeed all over His body, became intensely beautiful. They had been borne voluntarily for love.

At the end of the film, after we had all had a chance to recover, a question and answer period ensued. The unanimous praise for the film, from a rather diverse crowd, was as astounding as the compliments were effusive. The questions included the one question that seems to follow this film, even though it has not yet even been released. "Why is this film considered by some to be "anti-Semitic?"

Frankly, having now experienced (you do not "view" this film) "the Passion" it is a question that is impossible to answer. A law professor whom I admire sat in front of me. He raised his hand and responded "After watching this film, I do not understand how anyone can insinuate that it even remotely presents that the Jews killed Jesus. It doesn't." He continued, "It made me realize that my sins killed Jesus." I agree.

There is not a scintilla of anti-Semitism to be found anywhere in this
powerful film. If there were, I would be among the first to decry it. It faithfully tells the Gospel story in a dramatically beautiful, sensitive and profoundly engaging way. Those who are alleging otherwise have either not seen the film or have another agenda behind their protestations.

This is not a "Christian" film, in the sense that it will appeal only to those who identify themselves as followers of Jesus Christ. It is a deeply human, beautiful story that will deeply touch all men and women. It is a profound work of art. Yes, its producer is a Catholic Christian and thankfully has remained faithful to the Gospel text; if that is no longer acceptable behavior, then we are all in trouble.

History demands that we remain faithful to the story and Christians have a right to tell it. After all, we believe that it is the greatest story ever told and that its message is for all men and women. The greatest right is the right to hear the truth.

We would all be well advised to remember that the Gospel narratives to which "The Passion" is so faithful were written by Jewish men who followed a Jewish Rabbi whose life and teaching have forever changed the history of the world. The problem is not the message but those who have distorted it and used it for hate rather than love. The solution is not to censor the message, but rather to promote the kind of gift of love that is Mel Gibson's filmmaking masterpiece, "The Passion". It should be seen by as many people as possible. I intend to do everything I can to make sure that is the case. I am passionate about "the Passion." You will be as well. Don't miss it.

And, I would like to add these thoughts. This film is going to receive more scrutiny and be the focus of more public debate than any film EVER.

The argument that this film is anti-Semitic will be played 1000's of time a day in every household across America... across the world. To me...a most crucial "discovery" of this man's "experience" is the reality that "my sins killed Jesus." The full weight of this truth is enormous! What an opportunity for millions and millions of people to "discover" this through the film. So... I encourage you to think carefully about how you're going to respond to the "debate" because there will be one. It's a great opportunity to witness about what it means to be a Christian... and nowhere is it appropriate or biblical to point a finger at the Jewish race. To do so is to stand squarely in His face and say... 'You died for nothing!'"

Please pass this along to your Christian friends and family... to those that will truly understand the message... so that they can be prepared to respond in such a way that bears a positive witness to Jesus' death and resurrection.

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[My Comments: While I firmly believe that our contemporary culture needs to hear a more linear argument for the gospel, the fact is that most of our our young people now take in information by soundbytes and images that flash across the screen. Since probably more than half of these people have never once heard a coherent gospel presentation, I pray that Gibson's artistic representation of Christ in the form of a movie does a great deal of good. The controversy this movie has inspired surrounding which group of people that that historically put Jesus on the cross (Jews or Romans) is frankly irrelevant to our theology which firmly believes that it was God's intent to strike to Son. Isaiah 53:10 says "Yet it was the LORD's will to crush him and cause him to suffer" and again in Acts 2:23 states:"this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death." So like the following article concludes, it was my sin that put Jesus under the wrath of God.

Historically Jews and Romans were involved in putting Jesus to death, but if anyone who names Christ uses this as an excuse to persecute a people has missed the entire point of the gospel. If you recall, the result of the crucifixion was a good thing, without which we would be eternally lost. Furthermore, we are called to love all people, never complain and forgive wrongs, since we ourselves have been forgiven of crimes no less heinous than others. We are no better than anyone, Jew or Gentile and were saved by the sheer grace of God. So there is nothing to boast about in ourselves over others. Furthermore, we embrace Judaism to the highest degree. Jesus our Lord and his closest intimates were Jews. We as Christians have been grafted into the tree (that springs from Judaism) and are an outgrowth deriving its source and nurture from it. We are the seed of Abraham, the dividing wall of hostility has been done away with in Christ and we are all one. Anyway, on to the review]