Insensibility
by Horatius Bonar
You say that you do not feel yourself to be a sinner; that you are not "anxious" enough; that you are not "penitent" enough.
Be it so. Let me, however, ask you such questions as the following:
by Horatius Bonar
You say that you do not feel yourself to be a sinner; that you are not "anxious" enough; that you are not "penitent" enough.
Be it so. Let me, however, ask you such questions as the following:
Every employment has its own particular perils and pitfalls, occupational hazards which are simply attendant on fulfilling the task in hand. In this post I want to share three healthy and holy fears which should characterise the mind and heart of a faithful minister. These are not the pathological fears which seize all of our hearts in times of despondency, but are more akin to the fear of deep water which keeps one safe at sea, or a fear of collision which keeps one vigilant on the roads:
If he feign another rule of faith besides the written word of God, we reject, repudiate, and refuse to acknowledge any such, and reduce the whole rule of the catholic faith to the scripture alone.
When any divine dispensation goeth cross to our affections, yea, our prayers and expectations, yet even then can faith bring meat out of the eater, and find many occasions of praise and thanksgiving to God; for nothing falleth out so cross but we may see the hand of God in it working for good.
"When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” - Luke 22:53
The time during which evil is permitted to triumph is fixed and limited by God. We read that our Lord said to His enemies when they took Him, "This is your hour and the power of darkness."
Question:
Does man have free will?
Answer:
Man has natural liberty to make voluntary choices (not coerced) but after the fall, while he still has natural liberty, he has lost the moral ability to choose what is good. He chooses evil of necessity due to a corruption of nature, and cannot do otherwise, so his will is in bondage to sin.
The proper study of God’s elect, is God. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God—is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father! There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast—that all our thoughts are lost in its immensity; so deep—that our pride is drowned in its infinity!
"A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
After nearly 400 years of service, the Westminster Confession of Faith continues to provide Reformed and Presbyterian churches worldwide a vibrant summary of Scripture’s principal teachings. But how has this document, drawn from a strikingly different age, remained equally relevant to today’s church?
Below are explanations of TULIP (an acronym representing Calvinism’s main tenets) followed by supporting biblical texts. Remember that not all supporting texts will explicitly teach a given tenet. In such instances, the tenet of Calvinism in question will be, to borrow from an old confession, “by good and necessary consequence deduced from” the supporting texts.
Total Depravity (or Total Inability)