Q. 28. What are the punishments of sin in this world?
A. The punishments of sin in this world, are either inward, as blindness of mind, a reprobate sense, strong delusions, hardness of heart, horror of conscience, and vile affections: or outward, as the curse of God upon the creatures for our sake; and all other evils that befall us in our bodies, names, estates, relations, and employments; together with death itself.
Eph. 4:18; Rom. 1:28; 2 Thess. 2:11; Rom. 2:5; Isa. 33:14; Gen. 4:13; Matt. 27: 4; Rom. 1:26; Gen. 3:17; Deut. 28:15-68; Rom. 6:21, 23.
Reformation Theology Blog
The question of whether God desires all to be saved is a subject of ongoing debate in Christian theology. The question of whether God desires all to be saved is a subject of ongoing debate in Christian theology. On one hand, several biblical passages seem to indicate that God desires the salvation of all people (1 Timothy 2:4; 2 Peter 3:9; Ezekiel 18:23; Matthew 23:37).
Against carnal fear. Many are troubled when they consider the power and cunning of the enemies of God's people. But you need not be dismayed when you, in the simplicity of your hearts, give yourselves up to the direction of God's word. You need not fear all their craft; when they are confounded and broken to pieces by their own devices, you shall stand firm. It seems to be the greatest folly in the world to keep at a distance from the rising side. In time, it will be found to be the greatest wisdom.
"It is with our sins that we go to God—for we have nothing else to go with that we can call our own. This is one of the lessons that we are so slow to learn; yet without learning this — we cannot take one right step in that which we call a Christian life." - Horatius Bonar
The statement is a profound and thought-provoking assertion that has deep roots in all faithful branches of the Christian faith. At its core, this statement reflects a fundamental understanding of the nature of humanity and our relationship with God.
"Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ." - Eph 2:11-13
Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel. 2 For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month— 3 for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem— 4 <
Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” Genesis 11:1-4
“Blessed are the poor in spirit, for theirs is the kingdom of heaven." Matthew 5:3
In Matthew 5:3, Jesus declares a profound truth that challenges conventional wisdom: “Blessed are the poor in spirit, for theirs is the kingdom of heaven." This verse addresses the spiritual poverty of humanity and our desperate need for God's grace.