By Robert Shaw
The Church of Rome forbids the marriage of the clergy, and of all under the celibate vow. This is one of "the doctrines of devils" which is mentioned as characteristic of the great apostasy (1 Tim. 4:1–3): "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and DOCTRINES OF DEVILS, speaking lies in hypocrisy, having their conscience seared with a hot iron; FORBIDDING TO MARRY," &c. It is a doctrine in direct opposition to the Word of God, which allows "all sorts of people to marry, who are able with judgment to give their consent." An apostle declares that "marriage is honourable in all" (Heb. 13:4), without excepting those who are employed in the public offices of religion. Under the Old Testament, the prophets, the priests, and all those who attended more immediately upon the service of God, were permitted to marry. Under the New Testament, also, the ministers of religion have an express allowance to enter into the marriage state. That the Apostle Peter was a married man is evident from Matt. 8:14. Philip the evangelist "had four daughters, virgins, which did prophesy."—Acts 21:9. Paul claimed a right to "lead about a sister, a wife, as well as the other apostles."—1 Cor. 9:6. And it is repeatedly mentioned that "a bishop must be blameless, the husband of one wife."—1 Tim. 3:2; Tit. 1:6. It is thus evident that the ministers of religion have the same liberty in that matter that other men enjoy. The constrained celibacy of the Romish clergy is one of the chief causes of the abandoned profligacy which has ever existed in that Church. Under the former dispensation, the people of God were expressly prohibited entering into marriages with heathens, and especially with the Canaanites.—Exod. 34:12–16; Deut. 7:3. Such marriages were reckoned in themselves null, and so Ezra and Nehemiah caused the Jews to put away their heathenish wives.—Ezra 10; Neh. 13. Upon the introduction of the gospel, it must have frequently happened that a husband or a wife embraced the Christian faith, while their partner continued attached to idolatry. In this case, the Apostle Paul determines that the believing husband or wife should continue with the unbeliever: "If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and he be pleased to dwell with her, let her not leave him."—1 Cor. 7:12, 13. The apostle thus decides, that after marriage, if either the husband or the wife embrace the Christian religion, the other party still continuing a heathen, this difference in religion is not a sufficient ground for a separation. If the idolatrous party is still willing to live with the party converted, it is the duty of the believer cheerfully and faithfully to perform his or her obligations, notwithstanding their different sentiments regarding religion. But if a Christian man or woman have their choice to make, they are required to marry "only in the Lord." The intermarrying of the professors of the true with those of a false religion, or of believers with those who are evidently strangers to true godliness, is prohibited, at least in ordinary cases (2 Cor. 6:14): "Be ye not unequally yoked together with unbelievers." The disregard of this rule is productive of many evils. The Christian who unites himself to such a partner exposes himself to many powerful temptations. He must necessarily mingle in the society of those whose views and pursuits are of a character entirely opposite to his own. His opportunities of religious improvement will be greatly lessened. Family worship can scarcely be maintained. His endeavours to train up his children in the fear of God will be counteracted by the example and instructions of his unbelieving partner. Instead of an help meet for him in his Christian warfare, she will prove a snare to his soul. From this cause, many have apostatised from the faith, and others who have maintained their integrity have pierced themselves through with many sorrows.