No Justification Apart from Good Works?

The following is a short dialogue between myself and a Roman Catholic on the relation of faith and works to justification:

RCC Visitor

Ultimately, it makes no difference whether you hold that

faith + works = justification

or

faith = justification + works

In either case there is no justification apart from good works. According to the reformed view, if you don't have good works, then you don't have the right kind of faith. In other words, according to reformed theology, the equation would be

true faith = faith + works.

Well, there you have it. How does this not end up exactly in Rome? This is also the reason why Rome in 1998 agreed to the doctrine of justification by faith alone. For if "true faith" is really "faith plus works", well then embracing Sola Fide is really faith plus works, and Rome doesn't have to make a move. However, the reformed don't seem to realize that the phrase "faith alone" is utterly meaningless and empty words.

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Response

Your comment makes about as much sense as saying there can be heat without fire, or eyesight without eyes. Both faith and works are the result of God having done a work of grace in us because of Christ's completed work of justification on our behalf. When the order is reversed you are trusting in self-effort in whole or in part in order to be saved. That is, either <b>attaining or maintaining your just standing</b> before God through a degree of self-exertion, making part of your work into a savior. It is not trusting in Jesus alone but in Jesus PLUS something else. Paul decries such an idea:

"Having begun by the Spirit, are you now being perfected by the flesh?" (Gal 3:3)

The elect certainly must persevere in the faith, but those who have been regenerated WILL persevere because it is Christ Himself that preserves them. RCC and other erroneous theologies believe salvation can be lost which means that, according their view, Christ is not sufficient to save to the uttermost. They are therefore still trusting, at least partly, in their own efforts. But the Scripture testifies that in Christ's blood, God remembers not to treat us as our sins justly deserve. Condidering that we are required to love God will all our heart and our neighbors as ourselves, our "good works" even as Christians fall woefully short of coming anywhere near acceptible to God, except that Christ has sanctified them. My trust as a Christian therefore must be utterly dependent on Christ's mercy, not my works, or I would have NO HOPE.

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RCC Visitor

Do you really assent to this:

true faith = faith + works?

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Response

You asked, "Do you really assent to this: true faith = faith + works ?"

Thanks for your question. If you mean does salvation = faith + works the answer is yes, but not my faith and works. It is the faith and works of Christ that saves. My faith and my works have no redeeming value whatsoever.

Unregenerate men can no more obey the gospel than the law, without Christ granting renewal of heart. The saving power of the Christ is not dependant on faith or works being addded to it; its saving power is such that faith and obedience flows from it. To trust in either faith or works is damning. The RCC premise is that Christ is not sufficient to save completely so they must add works to it. And these works have redmeptive value according to RCC.

Faith itself is man's act or work and is thereby excluded from being any part of his justifying righteousness. It is one thing to be justified by by grace through faith merely as an instrument by which man receives the righteousness of Christ, and another to be justified FOR faith as an act or work of the law. If a sinner, then, relies on his actings of faith or works of obedience to any of the commands of the law for a title to eternal life, he seeks to be justified by works of the law as much as if his works were perfect. If he depends either in whole or in part, on his faith and repentance for a right to any promised blessing, he thereby so annexes that promise to the commands to believe and repent as to form them for himself into a covenant of works. Building his confidence before God upon his faith, repentance and other acts of obedience, he places them in Christ's stead as his grounds of right to the promise and so he demonstrates himself to be of the works of the law and so be under the curse (Galatians 3:10). For all who wish to obey any part of the law is obligated to keep the whole law (Galatians 5:3).

Paul then on Phil chapter 3:3 gives a true definition of a Christian:

"....we are the [true] circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.

He calls true Christians “the real circumcision”, i.e. the true covenant people of God. There are three characteristics Paul gives of Christians found in verse 3. He says they are those who:

1) Worship in the Spirit of God
2) Glory in Christ
3) And put no confidence in the flesh

In other words, to be a true Christian means to have utterly dispaired of all hope in oneself. When the Holy Spirit does a work of grace in someone, He convicts them of their sin. Not just sins, but convicts of the fact that they are sinners by nature and can do nothing to save themselves. This means one who is brought to faith, repents of both their good works and their evil works. Both are equally worthless to God. False teaching, like Romans Catholicism, glories in something other than in Christ alone, always pointing to something that we can do; a resumé we can bring before God to curry His favor.

So again to answer your question. It is the faith and works of Christ that saves us, not our faith or works of obedience, neither of which will ever even come close to pleasing God. In the covenant in Christ's blood he remembers not to treat us as our sins justly deserve. In summary, my faith and my works have no redeeming value whatsoever. They add nothing to Christ's works, which are completely sufficient. Our good works, (which really amount to very little, and earn no merit whatsoever), only demonstrate the reality of one's salvation, that God, in Christ, has indeed already regenerated me, secured and sealed my pardon, justification and reward.

So with Martin Luther I must ask you, "What is it about your own miserable works and doings that you think you could please God more than the sacrifice of His own Son?"

Solus Christus (Christ alone)