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It would seem clear that we must recognize in the Old Testament doctrine of the relation of God to His revelation by the creative Word and the Spirit, at least the germ of the distinctions in the Godhead afterward fully made known in the Christian revelation. And we can scarcely stop there. After all is said, in the light of the later revelation, the Trinitarian interpretation remains the most natural one of the phenomena which the older writers frankly interpreted as intimations of the Trinity; especially of those connected with the descriptions of the Angel of Jehovah no doubt, but also even of such a form of expression as meets us in the "Let us make man in our image" of Gen. 1:26, for surely verse 27: "And God created man in his own image," does not encourage us to take the preceding verse as announcing that man was to be created in the image of the angels. This is not an illegitimate reading of New Testament ideas back into the text of the Old Testament; it is only reading the text of the Old Testament under the illumination of the New Testament revelation. The Old Testament may be likened to a chamber richly furnished but dimly lighted; the introduction of light brings into it nothing which was not in it before; but it brings out into clearer view much of what is in it but was only dimly or even not at all perceived before. The mystery of the Trinity is not revealed in the Old Testament; but the mystery of the Trinity underlies the Old Testament revelation, and here and there almost comes into view. Thus the Old Testament revelation of God is not corrected by the fuller revelation which follows it, but only perfected, extended and enlarged.
B.B. Warfield from The Biblical Doctrine of the Trinity
In Christianity God is not an impersonal thing or a static thing – not even just one person – but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance. . . . [The] pattern of this three-personal life is…the great fountain of energy and beauty spurting up at the very center of reality.
C.S. Lewis from Mere Christianity
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- Brief Declaration and Vindication of The Doctrine of the Trinity

John Owen (pdf)
- On the Trinity

Augustine
- The One and Triune God

Francis Turretin - Institutes of Elenctic Theology
- Calvin's Doctrine of the Trinity

Benjamin B. Warfield
- The Unity of the Divine Essence in Three Persons

John Calvin
- On the Incarnation

Athanasius of Alexandria (ca. 293-373) - Introduction by C.S. Lewis
- The Biblical Doctrine of the Trinity

Benjamin B. Warfield
- Of Communion with God

John Owen
- Doctrine of The Trinity

John Owen
- The Trinity

Thomas Watson
- The Trinity

Loraine Boettner
- Of the Unity of God

Thomas Boston
- The Subsistence of God

William Ames
- The Being, Attributes and Persons of the Godhead

Francis R. Beattie - Commentary on the Westminster Standards
- “Are there more God’s than one?”

James Fisher (1753) - The Shorter Catechism Explained (Q5)
- Of the Holy Trinity

Thomas Boston
- Of Three Person in the Godhead - “How many Persons are there in the Godhead?”

John Flavel - An Exposition of the Assembly's Shorter Catechism (Q6)
- “How many Persons are there in the Godhead?”

Matthew Henry - A Scripture Catechism in the Method of the Assembly's (Q6)
- “How many Persons are there in the Godhead?”

Thomas Vincent - The Shorter Catechism of the Westminster Assembly Explained and Proved from Scripture (Q6)
- “How many Persons are there in the Godhead?”

John Whitecross - The Shorter Catechism Illustrated (Q6)
- “How many Persons are there in the Godhead?”

Alexander Whyte - A Commentary on the Shorter Catechism (Q6)
- “How many Persons are there in the Godhead?”

James Fisher (1753) - The Shorter Catechism Explained (Q6)
- The Divine Trinity

Herman Bavinck
- On the Trinity

Hilary of Poitiers (ca. 300 – 368)
- Epistles on the Arian Heresy and the Deposition of Arius

Athanasius of Alexandria (ca. 293-373)
- On the Trinity

William G.T. Shedd
- The Canons of the 318 Holy Fathers Assembled in the City of Nice, in Bithynia

Gregory of Nazianzus (ca. 329-389)
- The Third Theological Oration: On the Son

Gregory of Nyssa (ca. 335-394)
- On Not Three Gods: To Ablabius

Gregory of Nyssa (ca. 335-394)
- The Sprinkling of Blood, and the Trinity

Andrew Murray
- The Trinity

R.L. Dabney
- The Divinity of Christ

R.L. Dabney
- The Divinity of the Holy Spirit and of the Son

R.L. Dabney
- Personal Distinctions in the Trinity

R.L. Dabney
- Of God and the Holy Trinity

A.A. Hodge
- How many persons are there in the Godhead?

The Westminster Shorter Catechism Explained
- De Decretis or Defence of the Nicene Definition

Athanasius
- Against the Arians (Contra Arianos)

Athanasius
- Of God and of the Holy Trinity

Robert Shaw
- Of A Plurality In The Godhead; Or, A Trinity Of Persons In The Unity Of The Divine Essence

John Gill
- The Trinity

James P. Boyce
- The Divine Trinity of the Father, Son, and Holy Spirit

Francis Cheynell
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Augustine: On the Holy Trinity
Communion with the Triune God
The Existence and Attrributes of God