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Much of today's worship is oriented, consciously or not, around the idea of entertainment. Pastors and elders fall under tremendous pressure to conduct services that are lively, practical, and relevant in order to keep the people in the pews interested in what is happening. The constant fear is that members will leave a boring style of worship for the church across town with better music, a bigger and younger congregation, and with better lighting and sound systems.

Sermons are becoming messages geared more to "felt" needs than to driving home the needs that the bible says fallen men and women (both redeemed and unredeemed) have. And the message itself is delivered by someone who tries to come across as a "regular guy," not God's servant who is a steward of the mysteries of God, who must handle the word of truth with care, and who has been set apart for this holy task.

Writing in the Christian Century, Edward Farley recently commented that contemporary worship creates a tone that is "casual, comfortable, chatty, busy, humorous, pleasant and at a time even cute." He goes on to suggest that "if the seraphim assumed this Sunday morning mood, they would be addressing God not only as 'holy, holy, holy', but as 'nice, nice, nice.'"

Some defenders of contemporary worship even go as far as to deny that there is any distinction between the purposes of worship and the purposes of entertainment. In a recent book tellingly titled Entertainment Evangelism, one megachurch pastor argues that effective worship is measured by the extent to which it is a good entertainment. This is because those "raised in an entertainment age find church to be insufficiently interesting or stimulating".

Another book puts it more cautiously when it asserts that worship should take place in "an informal service with a friendly, welcoming atmosphere, and contemporary styles in language and music". Following this logic, worship style becomes a matter of taste. We would agree, but only if the taste that He is referring to is God's taste. Irreverent worship is a violation of God's holy style. God desires reverent worship, worship that reflects the seriousness that is inherent in a religion that required the death of His only begotten Son in order to redeem a chosen people from the bonds of sin and misery, and to deliver them into the glorious blessedness of God's children. Quoted From With Reverence and Awe - Hart & Muether

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Title Notes
The Growing Seed Terry Johnsonicon
Whatever Happened to Sin? Michael S. Horton, Ph.D.icon
Through All Generations Gene Edward Veith, Jr. - The Church's Generational Gapicon
Is the Church a Business? Who are We to Please? Rodney E. Zwonitzericon
Church Growth and Evangelism in the Book of Acts Thom S. Rainer (pdf)icon
Redefining the Church - The Church Growth Movement's Unbiblical Definition of the Church Bob DeWaayicon
My Journey Through The Church Growth Movement (.pdf) Phil A. Newton, Reformation & Revival 8.3 (Summer 1999): 111-126.icon
The Modern Marketing of the Gospel (.pdf) David W. Hegg, Reformation & Revival 5:1 (Winter 1996): 95-110.icon
An Analysis Of The Church Growth Movement (.pdf) Duane Litfin, Reformation & Revival 7.1 (Winter 1998): 57-77.icon
The Faulty Premises of the Church Growth Movement, Part 4 (MP3) Bob DeWaay - Critical Issues Commentary Radioicon
The Faulty Premises of the Church Growth Movement, Part 3 (MP3) Bob DeWaay - Critical Issues Commentary Radioicon
The Faulty Premises of the Church Growth Movement, Part 2 (MP3) Bob DeWaay - Critical Issues Commentary Radioicon
Pragmatism: Trend or Trap? John MacArthuricon
Church Growth is Dead Marty Fieldicon
The Essential Church: Bible or Barna? (.pdf) Roger N. Wilesicon
Deathly Evangelism - Guilty of False Advertising Ronald F. Marshallicon
Resources for Gospel Growth (MP3) Tony Payneicon
Church Growth Paralysis (MP3) Phillip Jensen - Matthias Mediaicon
Marketing the Church Michael S. Hortonicon
Being biblical or doing what works (part 1): Do we have to choose? Tony Payneicon
Become a Better You: Reflections on Joel Osteen's Latest Book Michael S. Hortonicon
If You Can't Say Something Nice...(about Willow Creek) Phil Johnsonicon
Willow Creek Repents? Out of URicon
Joel Osteen and the Glory Story: A Case Study Michael S. Horton, Ph.D.icon
Worship as Evangelism Sally Morgenthalericon
The Church Growth Movie (Flash Movie) a Chris Carmichael productionicon
The Church Growth Movement Martin Murphyicon
Faulty Premises of the Church Growth Movement Bob DeWaayicon
The Market-Driven Church (Part 1) Gary E. Gilleyicon
The Market-Driven Church (Part 2) Gary E. Gilleyicon
The Market-Driven Church (Part 3) Gary E. Gilleyicon
The Market-Driven Church (Part 4) Gary E. Gilleyicon
Sounding Out the Idols of Church Growth Os Guinnessicon
Pragmatism: Modernism Recycled? John MacArthur, Jr.icon
Built to the Master's Plan John MacArthur, Jr.icon
Is it Wrong to Market the Church? John Frameicon
Programs, Get Your Programs: Exposing the Flaws of a Fad-Driven Church Phil Johnsonicon
Shall We Sell Our Birthright for a Mess of Faddage? Phil Johnsonicon
The Church Growth Movement Jack Sinicon
Biblically Speaking Essays on the Church Growth Movement Paul Proctoricon
The Megachurch Phenomenon George C. Hammondicon
The Gospel According to Hybels & Warren Nathan Busenitzicon
The People’s Church, Willow Creek, and the Church Growth Movement Paul Proctoricon
Willow Creek and Bill Hybels' Theology James Sundquisticon
Gimme that Showtime Religion John MacArthur, Jr.icon
The Church Growth Movement & Purpose Driven Church VERSUS The Bible James Sunquisticon
The Willow Creek Dilemma: Why Our Association With Them Is Wrong Chris Carmichaelicon
Problems with the Church Growth Movement Darryl M. Erkelicon
Megachurches, Megabusinesses Luisa Krollicon
Niche Marketing, Audience-Driven, Full Service Churches: How We Got Here? Orrel Steinkampicon
Marketing the Message Don Matzaticon
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