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RCC & Grace Alone
The modern Roman Catholic church clearly embraces a heretical form of Semi-Pelagianism which affirms that man has a need for God's grace (for man is too weak to help himself), but man by his own free will is able to decide whether he wants God's grace. Whereas Pelagius taught that salvation is totally man's own doing, and Augustine taught that salvation is totally from God, Semi-Pelagianism teaches that salvation is a combination of the efforts of both man and God. According to RCC Semi-Pelagianism, salvation is accomplished when man decides to co-operate with God and accepts the grace God offers him. and also must maintain his own just standing before God by merit and good works. This is often viewed as a synergistic concept of salvation. Whereas Reformed Protestants also affirm the necessity of good works, yet they are the inevitable result of salvation, not the cause of it.
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| Title | Notes |
|---|---|
Augustine on the New Life in Christ ![]() |
N.R. Needham - These are must-have quotes in any discussion showing Augustine's soteriology to be monergistic (the work of God alone), not synergistic (a cooperation between man and God). |
Augustine & Pelagius - Part 1 ![]() |
Sam Storms |
Augustine & Pelagius - Part 2 ![]() |
Sam Storms |
Augustine and Pelagian Controversy (.pdf) ![]() |
David Calhoun & Covenant Theological Seminary |
Christ Alone: Why indulgences are still a bad idea. ![]() |
John Calvin with Knox Bucer-Beza |
Grace Presupposes Predestination ![]() |
Paul Mizzi |
Quotes by Augustine on Effectual Grace ![]() |
St. Augustine |
Roman Catholic Asks "Do Protestants Believe That True faith = Faith + Works?" ![]() |
John Hendryx Answers Roman Catholic |
The Sufficiency of Grace ![]() |
R.C. Sproul |
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Recommended Reading
Papal Power: It's Origins and Development
by Henry T. Hudson
The Reformation's Conflict With Rome
by Robert Reymond
Sacramental Sorcery:
The Invalidity of Roman Catholic Baptism
by J.H. Thornwell
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