Atheist: justify why this all knowing god of all good, refuses to intervene in pure evil events of the past. If he was aware of the Holocaust and did nothing to stop it, id say this god gets off on our suffering. Assuming he has the capability to stop it. Leaving us with the conclusion he cant be both essence of good and all knowing
Response: Your argument assumes that such a thing as evil exists.... May I ask, whose standard are you appealing to, to determine if something is good or evil? Why is genocide any different than a day at the beach. If there is no God then all actions are equally evanescent. If all is relative, then to Hitler the genocide was good. It was only bad for people on the receiving end. And as a relativist you cannot say one persons morals are better than another's since there is no "better" or "worse", only change. But ironically you are using an argument which assumes objective morality actually exists ... so your argument is self-defeating.
Also evil exists because we want evil, so anything that happens to us on this earth is better than we deserve. Your comment speaks as if humans were by nature innocent and good... and as such God is somehow obligated to help. But the reality is that, sadly, we are hardened rebels who hate God, (myself being the worst offender). If God intervenes to save anyone it is sheer mercy ... not getting what we deserve. That is certainly the case for me, at least.
"Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows." - Matt 10:29-31
What does this teach us? That there is nothing on earth or heaven beyond God's notice or control. All events are meticulously orchestrated by our beneficent God. He has fixed our days and the time of our death which means we should not concern ourselves with it nor fear when it comes ... We can trust wholly in God's sovereignty for protection, even in death.
Christ comforts us by here asserting that God's governance reaches to all creatures and things, even the most minute and inconsequential. Not one sparrow falls, or is killed with an arrow or otherwise, but by the will of God. How much more then does He arrange the affairs of those created in His image? Christ declares there is no such thing on earth as chance but all is unalterably ordered and ordained by our all-wise God.
In context, our Lord's wider purpose here is to encourage His disciples to a continued preaching of His Gospel even in the face of the most fierce opposition; to act boldly without regard to our lives (if necessary) for His sake; That we would not love our lives so much as to shrink from back from death (Rev 12:11). In His meticulously ordained providence, our Father takes care of the most trivial and the most weighty, such that that no life is taken away without the good pleasure of His perfect will. On the contrary, He will take care of us. No one can imprison you or strike you down unless God gives His permission to do so (Revelation 6:11). So fear not. Though our situation may give every indication that God has abandoned us, as it did our Lord on the cross, yet He assures us that He always has a larger purpose in mind, and so calls us to trust in His wise ordering of all things.
The question almost always arises from those who doubt the Reformed view of Christ's saving work as to why would God command us and warn us in the Bible if a person cannot lose his/her salvation. On the surface, when we use human reason, such a question seems to make sense, but when we apply the question to Scripture, something else entirely emerges.
There are three major views about how this works out 1) the Arminian view, 2) the antinomian view and 3) the Classic Reformed view..
Arminians (rightly) teach that believers must persevere to the end. 2) the Antinomian view rightly teaches that a person cannot lose his salvation. But both of these views overlook major sections of Scripture and truncate the blessings of the gospel. 1) the Arminian view wrongly believes that Christ's work is not sufficient in itself to carry a person to the end. That our preservation is not part of the redemptive benefits of our salvation in Christ. In this view Christ secures neither our faith nor our preservation, but Christ only provides salvation if we meet the condition of faith and perseverance on our own (or perhaps with some help). The Antinomian view, on the other hand, wrongly overlooks the clear biblical statements requiring believers to persevere to the end and thinks that people can behave any way they want and still be saved, even if they later leave the faith.
The Bible teaches a much more robust and complete view of all the related texts and while the other views state truth, they only state partial truth, but the part they fail to apprehend has a devastating effect on the message of the gospel.
1) God requires His people to persevere to the end (Colo. 1:21-23; 1 John 1:5-10; 3:3-6; Hebrews 10:26-31; Hebrews 12:1)
2) In Christ, God preserves His people to the end. (John 6:38-40; John 10:28-29; Romans 8:28-39, 11:29; Philippians 1:4-6; Philippians 2:12-13; 1 John 2:19, 1 John 3:9)
In Colossians 2:11 and 12, Paul is talking about the cross. He’s talking about Jesus dying on the cross, and then he says, “In him you were also circumcised …” He’s talking to Gentiles, by the way, who weren’t literally circumcised. He says, “In him you were also circumcised … not with a circumcision done by the hands of men but with the circumcision done by Christ …”
Here’s what he’s saying. On the cross Jesus was cut off. That’s why he calls it a circumcision. On the cross Jesus Christ said, “My God, my God, I can’t see you. I can’t feel you. Where are you?” Isaiah 53 says he was cut off from the land of the living. Why? He was getting what circumcision represented. He was being cut off. He was going under the knife. It was bloody. It was violent. He was getting the curse we deserve, because we can’t stand in the judgment. We can’t stand before the law.
That’s not all. It doesn’t just say he was circumcised on the cross. It says, “In him you were circumcised, not a circumcision made with hands,” he says, because the Gentiles weren’t. “You have a new heart. You have new life.” Why? “Because you’re circumcised with Christ.” What does that mean? It means now you stand in him in this way.
Good works and obedience may be the necessary fruit of conversion but they are not the gospel which saves, nor do they play ANY part of what maintains our right standing before God .. That office is reserved for Jesus alone. We contribute nothing to our justification. And if, as some claim, our continued standing in Christ is ultimately conditional, then it would directly contradict any feigned assertion that justification comes through Christ ALONE. Again, fruit is necessary, but it is Christ's fruit.. He chose us and APPOINTED US TO BEAR FRUIT...fruit that will abide (John 15:16)
What about passages which call us to obedience and warn about disobedience. Well, this is what actually happens to true believers who fall into sin:
"But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we MAY NOT BE condemned along with the world." (1 Cor. 11:31-32)
When a believer acknowledges his sin and the righteous judgment of God, God will not judge us, but when we sin we are judged by GOD as a form of discipline SO WE MAY NOT BE CONDEMNED ALONG WITH THE WORLD. Such discipline drives us back to obedience, and never results in causing God to forsake our status as His children. No one, including you or me, would have hope if any of our salvation depended, even a little, on ourselves. The idea that Christ can lose a believer also directly contradicts God's promise that His call is irrevocable to all those he has given Christ. (Rom 11:29; John 6:39)
The gospel is not behavior modification, becoming a better person or learning to become more moral. It is not taking the life of Jesus as a model way to live or transforming/redeeming the secular realm. It is not living highly communal lives with others and sharing generously in communities who practice the way of Jesus in local culture. These may all be good things but they are not to be confused with the gospel. They should accompany the gospel, and should not separated from the gospel and while God may use them to authenticate the gospel and make our proclamation of the gospel more fertile in hardened hearts yet they are not to be viewed as replacements for the gospel.
Did you notice the one characteristic of all of the above activities has nothing to do with what Christ has done for us, but all about what we do for him. The true gospel, rather, is news about what Christ the Saviour, has already done for us (in his life, death and resurrection) rather than instruction and advice about what you are to do for God. Christ's accomplishment, not ours, is the essence of the gospel. Above all, the gospel of Christ brings good news, rather than instruction about our behavior. The gospel of not about what we do, but our acts inevitably spring up and overflow in thanksgiving due to what Christ has done for us.
The following sermons are in MP3 format. To download, right click and save to your hard drive.
What is the Good News? - Luke 4:18-19 (MP3)
What has Jesus to say? has the message come to us as 'good news'? Christianity more than just moral and ethical teaching; poverty in spirit; man is robbed of life itself by sin; the true view of wealth in the example of Paul; the good news explained.
To Heal the Broken-Hearted — Luke 4:18 (MP3)
The broken-hearted know salvation; He comes not to condemn; sin produces condemnation; first He comforts; then He saves; true healing and its results.
Deliverance to the Captives - Luke 4:17-19 (MP3)
Sin leads to captivity; the majority of the people in the world are slaves; the 'strong man' has man in his grip; the devil defeated at Calvary; to set the captives free; the desire of a man with a new nature; resist the devil in the faith.
Recovery of Sight to the Blind — Luke 4:18-19 (MP3)
Slaves to the whole outlook and mentality of the world; an exposure of depravity and corruption; man as he is and as he is meant to be; the Second Coming and Last Judgement predicted; there is no second chance; Christ has made Himself responsible.
The Reign of Grace available in
Kindle .mobi and ePub formats
READ THE INTRODUCTION HERE...
THE gospel of Reigning Grace, being a doctrine truly divine, has ever been the object of the world's contempt. It was of old a stumbling-block to the self-righteous Jew, and foolishness to the philosophic Greek. Paul, who was a resolute asserter of the honours of grace, and indefatigable in preaching Christ, found it so by repeated experience; and that not only among the illiterate and profane, but also among the learned and the devout. Nay, he had frequent occasion to observe, that the religious devotees of his age were the first in opposing the doctrine he preached, and the most hardened enemies against the truth of God. The polite, the learned, the religious, were all agreed to load both his character and his doctrine with the foulest reproaches. Nor was this treatment peculiar to Paul, but common to all his contemporaries, who espoused the same glorious cause, and laboured in the same beneficent work. The doctrine they preached was charged with licentiousness. Their enemies boldly affirmed that they said; Let us do evil that good may come. Thus were their character and their labours impeached: that, as hateful to God; these, as destructive to man.
God’s grace in Christ does more than forgive the guilt of sin, it also breaks the power of sin.
"By this we know that we love the children of God, when we love God and observe His commandments. 3 For this is the love of God, that we keep His commandments; and His commandments are NOT BURDENSOME. 4 For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith." 1 John 5:2-4
"We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin." Romans 6:6-7
"Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life." 2 Corinthians 3:6,
"For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18
One of the core doctrinal distinctives of many modern-day evangelicals is that the Holy Spirit would never unilaterally come in and change people's hearts against their will. But this is an assumed conviction which arises only from human reasoning or extra-biblical philosophy because none can point to anywhere in Scripture that would give authority to such an idea. Rather, the Bible teaches that the human will is always captive to sin and opposed to God such that no one would ever willingly follow Christ unless God, in His great mercy, supernaturally intervened to change the natural disposition of this heart (2 Tim. 2:26; Rom 3:11-18; 1 Cor 2:14; Deut 30:6; Ezek 36: 26; John 3:1-8; 6:63-65; Eph 2:1, 5). Man would never agree to this. But when he is given a new heart, he willingly follows the Savior.
When our children do something to put themselves in danger of losing their life, what would be the most loving? 1) to let them continue in their folly and choose for themselves or 2) to intervene, against their will, to deliver them from it? Of course #2. We know better than our children what is good for them. This everyday example disproves that tired old argument that man must have a free will for their to be real love. Actually helping someone who cannot help themselves is the most loving thing we can do. And this is what God did for those who were captive to sin. He delivered them. He did not consult our will ... or no one would have been saved.